To come home by weeping cross; to repent at the conclusion.

(a) A contact between two electric conductors; qualified to express conditions as a weather cross, due to rain, a swinging cross when a wire swings against another, etc.

(b) vb. To make such contact.




CROSS. The instrument of death to our Blessed Lord, and as such it has been considered in all ages by the Church as the most appropriate emblem, or symbol, of our Christian profession. The sign of the cross was formerly used in nearly every part of the Church Service, but owing to the superstitious use of it by Roman Catholics it is retained in our Church in the baptismal office only.

a general term amongst thieves expressive of their plundering profession, the opposite of square. “To get anything on the cross ” is to obtain it surreptitiously. “Cross-fanning  in a crowd,” robbing persons of their scarf-pins, so called from the peculiar position of the arms. This style of thieving is not confined to the conveying of scarf-pins. Crossman , a thief, or one who lives by dishonest practices.
a deception—two persons pretending hostility or indifference to each other, being all the while in concert for the purpose of deceiving a third. In the sporting world a cross  is an arrangement made between two men that one shall win without reference to relative merits. This is sometimes done with the backer's consent for the public benefit, at other times a backer is himself the sufferer, the men having “put some one in to lay,” according to instructions.—See double cross.

n. An ancient religious symbol erroneously supposed to owe its significance to the most solemn event in the history of Christianity, but really antedating it by thousands of years. By many it has been believed to be identical with the crux ansataof the ancient phallic worship, but it has been traced even beyond all that we know of that, to the rites of primitive peoples. We have to-day the White Cross as a symbol of chastity, and the Red Cross as a badge of benevolent neutrality in war. Having in mind the former, the reverend Father Gassalasca Jape smites the lyre to the effect following:

  "Be good, be good!" the sisterhood
      Cry out in holy chorus,
  And, to dissuade from sin, parade
      Their various charms before us.

  But why, O why, has ne'er an eye
      Seen her of winsome manner
  And youthful grace and pretty face
      Flaunting the White Cross banner?

  Now where's the need of speech and screed
      To better our behaving?
  A simpler plan for saving man
      (But, first, is he worth saving?)

  Is, dears, when he declines to flee
      From bad thoughts that beset him,
  Ignores the Law as 't were a straw,
      And wants to sin—don't let him.

CUI BONO? [Latin] What good would that do me?